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Spinoza

Freedom's Messiah

Audiobook
1 of 1 copy available
1 of 1 copy available
Ian Buruma explores the life and death of Baruch Spinoza, the Enlightenment thinker whose belief in freedom of thought and speech resonates in our own time

Baruch (Benedictus) Spinoza (1632–1677) was a radical free thinker who led a life guided by strong moral principles despite his disbelief in an all-seeing God. Seen by many as Satan's disciple during his lifetime, Spinoza has been regarded as a secular saint since his death. Many contradictory beliefs have been attached to his name: rationalism or metaphysics, atheism or pantheism, liberalism or despotism, Jewishness or anti-Semitism. However, there is no question that he viewed freedom of thought and speech as essential to an open and free society.

In this insightful account, the award-winning author Ian Buruma stresses the importance of the time and place that shaped Spinoza, beginning with the Sephardim of Amsterdam and followed by the politics of the Dutch Republic. Though Spinoza rejected the basic assumptions of his family's faith, and was consequently expelled from his Sephardic community, Buruma argues that Spinoza did indeed lead a modern Jewish life. To Heine, Hess, Marx, Freud, and no doubt many others today, Spinoza exemplified how to be Jewish without believing in Judaism. His defense of universal freedom is as important for our own time as it was in his.
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    • Publisher's Weekly

      March 25, 2024
      The life and thought of Dutch philosopher Baruch Spinoza (1632–1677) can prove instructive for “our own censorious time of dangerous political polarization,” according to this admiring biography from bestseller Buruma (The Collaborators). Born into a Portuguese Jewish merchant family in Amsterdam, Spinoza developed a sense of “personal caution”; he was “cagey” about sharing ideas with those he didn’t trust and halted translations of some of his potentially inflammatory works from Latin into Dutch. His provocative notions, including his belief that god and nature were inseparable and his dismissal of “religious superstitions that worked on people’s hopes and fears,” threatened the religious and secular authorities of his time, and contributed to his formal expulsion from the city’s Spanish-Portuguese Jewish community in 1656. Though Spinoza “was no revolutionary,” Buruma contends that he was committed to a revolutionary mode of “reason and freedom of thought” to which all, regardless of religion or culture, were entitled. Overviewing the political and religious landscape of Spinoza’s lifetime, Buruma convincingly frames the philosopher’s dedication to reason as an exemplar for an America constricted by a “disregard for... discernible reality” and by “secular ideologies which insist... on ideological conformity” in the same way as the church did in Spinoza’s. It’s an inspiring reassessment of the enduring relevance of a trailblazing thinker.

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